The World of the Living

Friedrich Nietzsche is quoted as saying: “Was mich nicht umbringt, macht mich stärker.”…”That which does not kill me makes me stronger.”  I don’t know if I’m there yet.  After the flood, I’m at: “That which does not kill me shapes me.”  I don’t feel a bit stronger as I circle my deluged yard collecting manufacturer names and model numbers for my FEMA “Possessions” (former) spreadsheet.  My chickens DO feel the ultimate weakness when I pick their remains up after another night of raccoon raids on their decimated coops.  Mother Nature’s power is neither stronger nor weaker after each thrashing she hurls at me and my loved ones, my weak ones, my remaining living ones.  Yes, I have an attitude about all of this.  No, I don’t know if crisis is supposed to determine who your friends are, if God exists, or if, as a survivor, I am stronger.  What I do know is that I, as a life, I am supposed to incorporate what has happened into my life.  Cursing it or trying to forget loss will give IT life.  The purpose this tragedy has is the purpose I give it.

The wondrous trans-formative power of first hand experience with natural disaster can not be properly described by me here in this written piece.  Although this power most certainly can run one over the edge of sanity, I’m going to say that it is a matter of withering luck and a sturdy extended branch of some belief that combine and afford salvation to the foundering soul.  Once one climbs up on a high dry place and peers down on the low flow of consumed mankind, there is the choice to sense and grasp something other than emotional destruction.  How about the cleanliness of it all?  How about, that all of the accumulated dross and false joss of one’s former lives and future dead-ends are being carried out along with things precious and endeared?  I want it one way.  But it’s the other.  Do you feel me?

What would you do with the time you had left if everything you were doing was undone?  Would you walk the flattened fence line and kneel in the sand on the sharp broken wire and wish to be taken away with the others?  Could you bring yourself to search the nearby forest tangle for your possessions carried off over the far – still standing – four foot fence, still sitting and now molding under a defiant arch of hawthorn, still valuable but quite lost.  Should you ignore that reality that is whispering something down there in the now calm creek bed?  Eight feet down the banks a watery siren sings her enchantment.  One hundred yards from your dwelling, her lyrics entreat you – all is well now and forever; lying to you now that the last three floods in the last six weeks were all flukes, demanding that you rebuild, repopulate, repeat the investment, interest, and intensity that was just washed away, wetted through, wantonly destroyed.  Take a walk in the sun but never say “never give up”.

Opportunity knocks seldom and it is not always wise to answer.  When she knocks down the door, there’s your answer.  From under the door that once kept intruders out and from over the din of falling furniture, one can hear through the siren’s soothing song.  Hers ends with “Never give up!” but your counter point composition – maybe for the first a time in your life – is a lyric that begins “Never again!”.  There are plenty of things a critic could dwell on in his former dwelling:  From short insurance payouts, to those who don’t show; from memories and mementos; or that crap that did NOT go.  “Never give up!” and “Never again!” are both powerful slogans.  Both slogans, like distinct blossoms, are beautiful and can be inspiring to those facing defeat.  Either might be appropriate when appropriately applied.  Seems to me you’d stop and see how beautiful they are.

My current circumstance requires that I amalgamate the two above slogans in an appropriate confection to bake my future’s cake.  What should I do with this deluged dwelling?  Build it up again where the bare studs stand? Tear it down forever with a full demolition band? What’s in between Jelly Bean?  Building it again in place leaves me vulnerable to the kind of disaster I’m now trying to recover from. Tearing it down and walking away from that poor fat slab, at the minimum, leaves me with a fat payment to my mortgagee for the portion that I owe on the dwelling which is a portion of the loan on the apportioned real estate appraisal at closing.  Between these twin specters of doom are an arching rainbow of possibility.  None of them perfect.  None of them guaranteed.  All of them with a down slide.

If I rebuild the inside with the same outside, I should do this with the anticipation of another flood.  What I am trying to say here is I need to use materials and techniques that will more easily repaired and less expensive to replace.  For example: painted floors with throw rugs instead of carpeting; drywall with the bottom four feet painted just white (no custom paint) and with a chair rail covering the seam between the upper and lower wall; high shelves for all clothes, books, papers, perishables; used furniture and appliances.

If I do not rebuild, I owe the Capital Farm Credit $12,000 and have no place to live.  You see the formula for what you owe your mortgagee is: OWE = (B/A) * H

Where B=Balance of note, A=Appraised value at loan closing, H=House value at loan closing

If I demolish and put a manufactured home on the property, how high should it be elevated?  How much will it cost?  What will I do with all of that land?

Is there another option?

 

The Sky Above the Mud Below – How Livestock and Children View Disaster

Yesterday, I arrived at the Sawmyl Synders disaster recover project with new objectives.  Since the mitigation’s critical Phase I – “Stemming the spread of mold” – was accomplished.  I thought I could stem the spread of death in the barnyard by starting Phase I of that cleanup.  Yes, there is beau coup debris to be gathered over a two acre area but the big large huge wood, in the form of tree trunks, wooden beams and dimension-ed lumber seemed to float strategically into the chicken coop area.  These sawed logs incredibly blocked the entrances and exits of three of my four chicken coops, keeping the poultry that was trapped inside trapped in and the birds found outside trapped out.  The work to remove these impediments was made possible by a little John Deere, a big long chain and a struggling old man – me!  No need to drone on about how the wood made its way to the pile.  No point in giving my view of this new world from my eye.  What was seen today by those beady eyes, those same ones that suffered while I tended to my dwelling over the holiday weekend?

Certainly, if the chicken eyes could talk, if their beaks could speak, I would have heard the understated cliche, “It’s about time!”  This is how they do.  The Rhode Island Reds wonder why I can’t seem to keep the gate open on Coop IB for their access to food and water.  Coop IA, my Americanas have taken to laying their green eggs in the other nest boxes because I haven’t properly feathered (hay) their own beds.  On to Coop II, the Sophia Lorens of the barnyard, my dozen Wyandottes (minus nine), with looks forlorn, trudge sadly and silently through the rubble, blaming me, I know, for this thing that defies comprehension by beast or me.  Coop III, here is the dross, twenty-four layers, plus two roosters, reduced to two.  The quiet, gentle, iridescent Australorps nest but lay no more eggs, search but find no food, look to me and find no relief.  Coop IV, the productive and chatty Gold Sex-Links continue to pump out eggs equal to their remaining number.  Having lost their white rooster to a coyote some two months ago, that’s when I noticed that work was their response to tragedy as well as uncertainty.  Some in the coop, some in the run, some in the pasture but none of them is done.  Yes, I have failed them.  Yes, they deserve better.  No, they will not stop doing what they do, laying eggs.  If I were less humane, I would tell the disgruntled huddled in the other coops to follow the example of the Coop IV.  If the fowl in Coop IV were more bitter, they would gang-up and throw me on to the spikes that project from the disarray of landscape timbers in this courtyard of chicken misery, and cluck “Can you feel me?”.  However, inhumanity toward chickens and bird bitterness toward me never surfaces and functionality is restored to a facility that now has no function.

Now that the flood formed stockade in the middle of coop central has been re-located, there is also clear access to the goat shelter (through the once impassable gate) to where no lasting protection for the three goats took place.  Goats hate the rain.  They had open access to higher ground but would rather drown in the deluge than flee up field from it.  Destiny, the Good Friday 2016 doeling, was carried off and she got caught up on to the far barbed wire and succumbed as observed by me and her guardian dog on the night of Thursday, May 26th.  The next day her carcass was missing.  Her mother Desi the doe, rode the wave of destruction over the fence and her whereabouts are still unknown.  What remains is a very tame Billy.  My rambunctious Boer goat buck now sits in the wet hay and mourns the loss of his charge.  Billy finds no comfort or solace or requite in my approach.  The big beast resists response as I scratch between his massive horns and brush the “sipon” from his runny nose and kneel to inspect him and…maybe cry.  He is a social animal without a society.  In charge without a charge.  A male without a mate.  There is no consoling him.  The flood took everything from Billy and I was not there for any of them.

My crew of helpers consisted of one this fine Tuesday – Amy.  She arrived and piled wet clothes into plastic tubs to take to the laundromat.  Two hours later, Vee and I had clean, dry, folded formerly flooded fabric – shirts, pants and even my treasured marathon quilt.  Amy is gracious and humble and completely resolved to help us recover.  She is working on her English language skills and I am confusing her with my lack of clear skill in speaking to her in that same language.  Our limited conversations are already storied.

One last observation.  At 1 p.m., my son Patrick brought us lunch.  He brought his three year old son, Dean.  Dean asked if he could ride the tractor and feed the chickens.  He noticed the house looked different.  My grandson decided to inspect further.  He walked the entire house deliberately, his tiny legs sure as his curious head twists and turns from one side to the other, from one room to the next, from the back laundry room and kitchen to the far bedrooms – in silence.  He returns and faces me, ready to opine.  First he says there are too many fans.  There are five, he says, but there should be only four.  I am amused and impressed and ask him how old he is.  He says one and holds up two fingers.  Dean is three.  Finally, after doing a visual panorama of the furniture-less  carpet-less dwelling with four feet of drywall removed (allowing a clear view of every room without him taking a step) Dean declares: “I don’t like your house”.

 

 

After Us the Deluge – Who are They?

They lie soaking in the front lawn, backyard, strewn about the pasture.  Once alive and vibrant with hope and full of fanciful mystery, these formerly living must now be let go.  Commemorated.  Buried.  It would be easier if I could take responsibility for their demise.  Punish myself and be done with it.  But I am only responsible for their creation, nurturing and neglect.  I put each of them in harms ways by wanting them to accompany me through life.  Having a fascinating companion makes your time fly.  Being with someone who is always wanting to do things that scare the hell out of you makes the emotions soar.  Observing and absorbing stirring emotions so intense and so raw and so genuine reminds one that they are – sometimes reluctantly – alive.  Now I smell death in my creations.

Loss hollows me out – have no doubt.  My past lives swell before me.  But having something to lose at least puts me ahead of having nothing at all.  The false starts and missteps and naivete that infected the young me diminished, slowly, as hope became more strategic and sentiments cool with age.  The wise who watch over me never wanted to be discovered, but, also, never want to be abandoned.  For it is the lack of knowing everything that keeps me seeking to want some select things.  It is my believing without seeing that ultimately leads me to a place where every representation of those things I thought were important lie about me and wait to be disposed of.  Now I see death in my past lives.

Pursuing something to find a thing that matters is a way of escaping yourself.  It might start out as a person, next it may be an achievement, followed by occupation, family, and or isolation.  These pursuits only understand win lose in their immediacy but they are steps up and towards oneself.  The events of life hold value diametrically.  Winnings are quickly dissipated and leave little value for life.  Losing often has no immediate reward but pays a life long dividend.  The wise who I spoke of earlier are there to help but prefer to remain anonymous.   Now I hear wisdom in my silent past.

Once you know it all, you begin on the path to learning nothing.  When you conclude that those who trust you are suckers, you begin on the path to losing their trust.  If you believe everyone is out to get you, you begin on the path to getting nothing from anyone.  Each of us will eventually take the path of least resistance.  Unless we have the knowledge to know the pain of alternate paths, we will repeat our mistaken travels.  The Wise could give us this wisdom at birth but they choose for us to do it the hard way.  They could tell us that every ascent has a descent in its future and every descent has an ascent in its future – but they don’t.  They could tell us that every harvest – good or bad – begins in the dead season of winter when no activity is taking place.  The thoughts in this winter of events manifest in the spring planting of seeds of endeavor.  Those nurtured or neglected planting soon must endure the scintillating heat of summer with deluge and disease.  The surviving crop of this season of man matures and goes to harvest and then to the scales.  One must acknowledge that the cycle begins again with the winter.  Now I feel the dead season in my beckoning future.

 

Feelings After the Flood, May 30, 2016

I feel nothing.  However, when someone talks to me about the loss or shows care in words and more so in deeds, I lose my composure.  Yes, it is a terrible loss.  No, it’s not the end of the world.  Maybe it’s time to make a change in direction.  I thought Sawmyl Synders Farm would be my life’s work.  I thought I could die in the field with my expanding animal charge and a lovable livestock guardian dog named Syndee.  But now…not.  I believed it would never be possible to flood like this and so I built and expanded and dreamed without limitation.  Now that I know, I will not build anymore, nor will I expand this reality.  And as for dreams…

Maybe this was as good as it could get.  Thirty dozen eggs a week for sale.  Three goats that turned into a hobby and not a business.  One Thanksgiving and one Christmas with my own homegrown turkeys for a meal.  A large investment on a small property with, now, no future.  Now, no hope.  Now, no next.  At the age of 67 I am not prepared to put more money and years into something that may be carried away on fast brown water.  With good health, bad luck and a mentality that defies logic at every opportunity, I wish to do something but something that can be done by me.  Something that will last me the rest of my conscious life.  Some day, I’ll find a way, to make my natural tendencies pay;}  Sublimation?

But what of the others?  Tita Vee?  Friends and Neighbors?  Saint Isidore?  JC/PCS/Ray/Fran?  They will be there and remain in my life but in another wonderful relationship.  Of course, for Vee, it will surely be enhanced.  All my children, of course, they are the world, along with their children.  What do you think Mother Nature is thinking about me now?

Mother Nature does her thing and you don’t want to get in her way.  Her regard for mankind appears to be as apathetic as my apparent regard for this loss.  The fateful thing about her, Mother Nature, is that she only speaks to you in the present.  As for the past, there is no discussing it with her, and as for the future, she expects that you remember the past.  But she will talk to you now.  She will tell you that every vulnerability will eventually be tested and every measure of her is merely a guess at her strength and predictability.  Only when you sit in your pit of ashes – stripped of everything – can you imagine what homage she requires.  But there is no payment, other than respect, that she will accept.  The ancient idea of making sacrifices to Nature to persuade her to spare you, now makes so much sense to a modern man scarred by her hand.  That one must bring the firstlings of his flock and their fat portions and give it to Mother Nature out of regard, this I would do – if there were any left.

Whatever path I take, it must be one which expresses regard for Mother Nature for the rest of my life.  That path may be in a mode that is far removed from contact with her but a mode that brings others closer to her.  She has tried to teach us, all of us, that every event will eventually take the path of least resistance.  I must find that path for myself for my remaining years.  Every ascent has a descent in its future, and this flood is the descent for me now.  I must ascend on a path I can better control.  A path with an ascent that I am more naturally adapted.  I must evaluate my life and its seasons and identify where I am.  In what season of my life am I now?  In what season of my retirement am I now?  In what season of my understanding am I now?

The Tao: Seeing Path, Polarity and Pattern in Today’s Events

The Tao of Power is a translation of Laozi’s Chinese epic Tao Te Ching into English by an exceptional woman whose nom de plume is R.L. Wing.  The verses I have chosen here are relevant to what I consider the basics of The Tao: Path, Polarity, Pattern.  What I hope to do here is relate selected current events to these three fundamental principals.

Path:

Translation: When a country is divided: fields are overgrown, stores are empty, clothes are extravagant, sharp swords are worn, food and drink are excessive, wealth and treasures are hoarded.

Thoughts:

Is the controversy over the Second Amendment an issue of freedom or division with regard to the need for each citizen to wear a sharp sword?

Is our crumbling infrastructure a symbol of “fields overgrown”?

Are the empty calories sold cheaply and abundantly an example of “stores are empty” yet food and drink are excessive?

Are the cheap textiles made by exported slave labor why we have extravagant and excessive clothing?

Illegal immigrants and excessive crimes point to poverty in a country of wealth and treasure being hoarded in a country of plenty, is this a fair assessment?

 

Commentary: The path of least resistance is level and even, but for many the bypaths are tempting.

 

Translation: Plan the difficult when it is easy.  Handle the big when it is still small.

Thoughts:

Could gun violence be better controlled if gun control had been attempted long ago?

Would immigration be less of an issue if NAFTA and WTO had been uninitiated and global corporations had been less profitable?

Commentary: Just as a river finds its way through a valley of boulders, Evolved individuals work their way around areas of resistance, knowing they will ultimately wear them down.

 

Polarity:

Translation: Evolved individuals produce but do not possess. Act without expectations.  Succeed without taking credit.

Is it possible to benefit from one’s productivity without possessing it?

What are the results of expecting nothing from anyone versus equitable reciprocity?

Can one succeed in today’s work force without taking credit?

Translation: When something increases something else decreases.

Is there such a thing as win/win?  Lose/lose? No fault?  Or is everything win/lose, biggest loser and your fault?

Commentary: All things are interconnected and interdependent and from this concept comes the behavior of polarity.

Pattern:

Translation: What is small becomes attainable.

Can a situation that exceeds one’s capacity to understand it become too big to control?

Do things that are out of balance or out of harmony become entities with their own momentum?

Commentary: The Taoist goal is to control cause and effect by transcending it through balance and harmony with the environment.

Three Lurid Pictures – Continued 1

If I were to only tell you that the extract, “Three Lurid Pictures”, was a characterization of three prominent people associated with the French Revolution, you might guess, incorrectly, who they might be.  When I told you that the three were Robespierre, Dr. Guillotin and Honore Mirabeau, you might guess, incorrectly, that attention and volume of the eight pages would be paid to the aforementioned in the order I mentioned them.  And you (probably), like me, being American, having never learned French history, while they (the French) having never forgot it, could not understand why these three and why write about the apparent least of these firstly and prominently (6 of 8 pages are dedicated exclusively to Mirabeau).  In order for me to bring you, dear reader, up to my frail understanding of this subject, I’ll have to first speak of James Russell Lowell’s characterization of Thomas Carlyle.  Next, I need to give his and my comparison of Carlyle to Shakespeare.  And finally, I’ll select certain of Carlyle more histrionic portrayals of Mirabeau for in depth analysis.  Shall we?

James Russell Lowell finds Thomas Carlyle both original (kaleidoscopic, brilliant, colorful) and thoroughly absent of any new original ideas in his later works.  Carlyle’s condemnations and ridicule of shortcomings are softened by humorous sympathy and acknowledgement of mortal frailty.  Lowell says, in fact, that the author’s type of humor runs and ends, as it must, into humor first cousin, cynicism (my wording here).  J.R.L. continues, saying, “There are no half-tints, no gradations (in his verbal portraits of powerful and historic men and women).  Carlyle’s historic compositions are wonderful prose-poems and names like Voltaire, Shakespeare, Thackeray and Homer are mentioned.

Lowell writes that one must go back to Shakespeare to find a rival to Carlyle in characterization and caricature.  Once the scales are set up, our critic looks at specific attributes of both Carlyle and the Bard.  Where Shakespeare portrays the ordinary strikingly, Carlyle examines the exceptional with exaggeration.  Shaky expounds the graces of Nature and the evolution of character, where as Carlyle gifts his characters with full detailed representation, firstly factual, then emboldened.  William Shakespeare knows the psychology of man most probably better than any practitioner today, while as Carlyle conducts a physical exam from face to follicle, from finances to feces.  With the gift of song, Lowell goes on, Carlyle’s prose-poems might sail off from Shakespeare’s lake to the epic oceans of Homer.

to be continued…Mirabeau summation here next

 

Three Lurid Pictures – Thomas Carlyle…some thoughts.

I was about to completely put down my 1880 vintage “Studies in English Literature” by Thomas Swinton when I came across an excerpt from “The French Revolution: A History”, by Thomas Carlyle.  The excerpt, ‘Three Lurid Pictures’, at once, seemed to be more Shakespeare than Gibbon, more rage than rational.  It was irresistible. Immediately, I had to get some background so that I could follow the sundry historical references he made throughout the eight fun pages.  I read about the Louis’, XIV, XV, and XVI.  The quotes attributed to their reigns are repeated to this day, even though those quotes are most probably inappropriately attributed.  In any case, I got the idea of imagining those same quotes being appropriately applied in modern times to the last two American presidential administrations and the next future one.  Here we go…

Around 1751, King Louis XIV brought France to its peak of absolute power and his words “L’etat c’est moi” express the spirit of a rule in which the king held all political authority.  His absolutism brought him into conflict with the Huguenots and the papacy, with damaging repercussions (quoted from HyperHistory.Com).   Around 2006, President George Bush sharply defended Donald Rumsfeld…, saying the embattled Pentagon chief is doing a “fine job” despite calls for his resignation from six retired military generals.  Continuing, the president was quoted as saying, “I hear the voices (indeed!), and I read the front page, and I know the speculation.  But I’m the decider…”.  I can only imagine Secretary of Defense Donald Rumsfeld mumbling “Death has a tendency to encourage a depressing view of war.  Don’t blame the boss. He has enough problems deciding.  As for me, I am the State”.

Around 1774, King Louis XV’s decisions had damaged the power of France, weakened the treasury, discredited the absolute monarchy, and made it more vulnerable to distrust and destruction, as happened in the French Revolution which broke out 15 years after his death. “Après nous le déluge”  is a French expression, attributed to Marquise de Pompadour, the lover of the King of France.  The expression has two possible meanings: ‘After us, the deluge will come,’ asserting that if the revolution ended his reign, the nation would be plunged into chaos; or ‘After us, let the deluge come,’ implying “I don’t care what happens after I’m gone.”  Around 2016, President Obama gave an incredible, hilarious speech at the 2016 White House Correspondents Dinner.  At the end he dropped the mic and walked out telling the audience, “yeah, you’re gonna miss me when I’m gone!”   I can only imagine First Lady Michelle Obama mumbling “I love that for Barack, there is no such thing as ‘us’ and ‘them’…  But for me…after us, the deluge”.

Around May 9, 2016, a reporter asked the presumptive GOP presidential candidate, Donald J. Trump, what he would do to reduce the deficit. Trump replied, “We’ll just print money…”.  One might have speculated that a move like this would devalue the poverty wages of the already near starving poor.  I can only imagine the presumptive First Lady Melania Trump mumbling, “Nothing lasts forever, so we live it up, drink it down, laugh it off, take chances, and never have regrets. Because at one point everything we do is exactly what we wanted.  And as for ‘them’… Let them eat cake”.

I hear the past again, in every present quote.

I see history repeated each time we take a vote.

The coming of a state of one,

The deluge starts to crest,

This cake for rich it weighs a ton,

It will not float the rest.

Tao Te Ching Verse 22 – Following the Pattern

I picked this verse because its number, 22, coincides with the week of the year that I next need to supply questions for our Pub Theology group.  Interestingly, “Pattern” is one of the themes I like to pursue when communicating my take on the Tao.  Here, I will select from R.L. Wing’s translation and commentary from her book, The Tao of Power.

Evolved Individuals…regard the world as their Pattern (paraphrased).  Look for the pattern of nature in the pattern of man’s behavior.  Once one has become exceedingly crooked, the only coarse is to straighten.  When the depths of indulgence become filled, emptiness follows and self might be found.  For the ages, those who sought not to display, define, make claims or boast are forever illuminated, distinguished, credited and advanced.  They do not compete and so the world cannot compete with them.  To evolve one’s outer countenance, turn within.

Wing writes that change is governed by cause and effect.  Cause and effect are transcended through balance and harmony with the environment.  At this point, I will insert my own interpretation of “Pattern” and try to match it up with what Ms. Wing is saying.  I view the Pattern of all events as seasons of the calendar.  All activity begins in the “dead season” of winter, the important time prior to actual action.  This is the time for balance and harmony to be contemplated before launching oneself into the foray of activity in the Spring, where one’s events begin to grow.  The elements and interruptions of this second season cannot be known in the first, but they can be prepared for.

Let not one goal cost you all that you have attained up to the Spring.  Balance the desire for your future with the weight of the past.  See that the harmony you have attained and aspire to exists in the goals you wish to attain and aspire to the seeds you are gathering for planting.  Those plantings must persevere and progress through the fire and deluge of the next season, Summer, which seems to seek your development but never in a painless and obvious way.  The four seasons are like a set of toll bridges on a single path.  Not one can be skipped to without paying the toll of the one before.  Not one cares whether you are prepared to pay the toll, so one should be prepared to pay.  The end that comes before the next beginning is the Fall Harvest.  Have no doubt, even if there is nothing to thrash, that is something.  One’s Harvest, while viewed as great or small, is always something.  It is the stuff one takes with when the dead season again beckons and encourages contemplation.

Pub Theology – Is it a waste of time?

Churches are trying to stave off decline.  The young are defying tradition and seem to find near religion in low humor and getting high, especially on beer.  Is Pub Theology a simple solution to a complex problem or just simple?  Brian Berghoef, author of “Pub Theology: Beer, Conversation and God”, explores these and similar questions in a Huffington Post blog inappropriately (but sensationally) titled, “Pub Theology Is a Waste of Time”.

Why talk when you can do?  With all that needs to be done in this world, why sit and consume alcohol when you could be out saving the world.  Instead, you sit on your considerable arse and talk about THEM.  The problem as you see it.  Well, some of those attendees ARE doing something about THEM.  If you’re only paying attention to various conversations, sidebar conversations, and event rants you might miss the point.  Genuine words from selfless people serving humanity joyfully.  You may be talking over them.  You may be looking down at their apparent lack of intellect.  If you unaware of these people in your presence at PT, you are missing out on the most important part.  The part that matters.

The one thing that you can be sure of is that a beer fest/feast put on by christian organization will attract more Buddhists, atheists, Jews and “free-thinkers” who show up to fill the twelve chairs you arranged around three tables in a small tavern on a single Tuesday night to attract new church folk.  Though the conversations may resemble the Tower of Babel at one table and a graduate lecture at another and a comedy workshop at still another, something is happening.  While some people never return, some always return, and others connect or conclude or are convinced of something.

Something is happening when the Questions of the Night are lost when the group tangents take flight.  Nothing is happening that does not have potential for group or individual reflection and consideration.  All that is happening can perhaps affect the quiet person beside you or the outspoken colleague across the slightly slippery and snack crowded surface.  All walks of life walk into this scene and each has the possibility of staying.  Every unique personality that peeks through the metaphorical curtains of Pub Theology has something to leave and may find something to take.  Talking about similar interests and diverse opinions are the solution to dissension in this divided world if each and every participant will commit to a single act: Listen.

Active listening and respectful acceptance are the doing that takes place in Pub Theology and may lead a more fully engaged individual doing, whether it be with the sponsoring church or not.  The metaphor of moist clay may be used here.  What is the harm of change triggered by beer and conversation?  Change is good when it brings people out of their shell and into the light, whatever that light is.  Intentions are important.  One may start attending PT because of stark isolation and find bountiful and good company.  Another might seek to school the silly Christians on their fallacious notions and open their own beliefs to wider understanding, capacity and reverence.

The contemplation after the event complements the noise that has just dissipated from one’s ears.  The patience and love that is carried in by one person can surely leave with another sincere soul.  No specific achievement may be reached in a single visit.  A seeker may have experience many events glean from each one.  However, the potential is there for real and renewed belief in others and in spirit and in oneself.  None of it should taken lightly and all of it can be taken with thee.

For greater benefit there must be greater discipline.  Getting more out Pub Theology means spending time contemplating it, whether that be prayer, external discussion, or even blogging.  Even though there always needs to be something it it for me, I should never forget about THEM.  Not the THEM many of us blame in our circuitous commentary on PT questions but the them who also came looking for something and listening for genuine conversation.

Stereotypes are at the greatest risk at Pub Theology because they are all seated about you and they resist, you will find, category.  The best insight you will have is seeing the world through the eyes of the outcast, the vilified and the forgotten.  What is sacred to them probably isn’t sacred to you but will be able to understand it for the first time because you listened.  Every prejudice has a story and each story has moral when heartfelt beliefs fly from another’s lips and fall on soft ears.

Something is happening in those taverns.  No one attends without intention.  We know their are barriers that keep us from others, be it churches or family members or races.  These barriers can fall and a community can be buoyed just as Pub Theology groups around the world are lifting a pint and raising self-awareness.

Tao Te Ching Verse 2 – Using Polarity

R.L. Wing writes the line “They produce but do not possess…”.  I feel this attitude can be freeing for those of us who react to both success and failure in ways that set up exhilaration and depression.  To be able to function and produce and move on is better than assigning labels and valuating the things we do.  The best laid plans and the vagaries of luck are not staples for our well being, they are detours from it.  Letting fate’s hand cloud or blind our reality puts someone or something else in charge.  It is better to feel blessed with all of life’s lessons than to search through our day, throwing out the distasteful and challenging moments while still trying to cling to those that bring us temporary good fortune.

In Wing’s commentary on this verse, he speaks clearly about polarity in cliched physics terms: every action has its complementary reaction.  Each of us who rides the rocket of rapture with success needs to always remember that the artificial fuel will soon burn out and a crash comes just as quickly as the sudden launch.  Every ascent has a descent in its future.  That being said, the opposite is also true.

Every descent has an ascent its future.  Things can only get so bad before they get better.  If there is a top, there is surely a bottom.  One can control one’s environment, according to R.L., by avoiding extremes.  Extremes of good are even frowned upon.  Possession of one’s ideas and work is also a path that will take one, eventually, down.  Great expectations are a burden one does not need.  Nature gives credit to those who never try to take it and therefore, they always have it.

Just Evolveu